Don’t Forget to Live別忘記生活：歌德與精神修練 Goethe and the Tradition of Spiritual Exercises B Pierre Hhadot (1922~2010) 《哲學的生活方式》姜丹丹翻譯，2023。 漢清講堂234 大師之間的友誼﹕歌德與席勒(1794-1805) 2人物：王文興等許定銘 女子世足球 英格蘭vs 西班牙及其他
別忘記生活+ Pierre Hhadot
Don’t Forget to Live
Goethe and the Tradition of Spiritual Exercises
The esteemed French philosopher Pierre Hadot’s final work, now available in English.
With a foreword by Arnold I. Davidson and Daniele Lorenzini.
In his final book, renowned philosopher Pierre Hadot explores Goethe’s relationship with ancient spiritual exercises—transformative acts of intellect, imagination, or will. Goethe sought both an intense experience of the present moment as well as a kind of cosmic consciousness, both of which are rooted in ancient philosophical practices. These practices shaped Goethe’s audacious contrast to the traditional maxim memento mori (Don’t forget that you will die) with the aim of transforming our ordinary consciousness. Ultimately, Hadot reveals how Goethe cultivated a deep love for life that brings to the forefront a new maxim: Don’t forget to live.
With a foreword by Arnold I. Davidson and Daniele Lorenzini.
In his final book, renowned philosopher Pierre Hadot explores Goethe’s relationship with ancient spiritual exercises—transformative acts of intellect, imagination, or will. Goethe sought both an intense experience of the present moment as well as a kind of cosmic consciousness, both of which are rooted in ancient philosophical practices. These practices shaped Goethe’s audacious contrast to the traditional maxim memento mori (Don’t forget that you will die) with the aim of transforming our ordinary consciousness. Ultimately, Hadot reveals how Goethe cultivated a deep love for life that brings to the forefront a new maxim: Don’t forget to live.
- N'oublie pas de vivre. Goethe et la tradition des exercices spirituels, Albin Michel, 2008. (Bibliothèque Idées). ISBN 978-2-226-17905-0.
- Don't Forget to Live: Goethe and the Tradition of Spiritual Exercise, translated by Michael Chase with an foreword by Arnold A. Davidson and Daniele Lorenzini, Chicago, University of Chicago Press, 2023. ISBN 978-0-226-49716-7
簡體書>哲學/宗教>哲學>西洋哲學>近代哲學
別忘記生活：歌德與精神修煉的傳統
作者：(法)皮埃爾·阿多
語言：簡體中文
出版社：華東師範大學出版社
出版日期：2015/03/01
內容簡介「精神修煉」源自古代哲學，通過這種日常的實踐，個體可以努力改變他看待世界的方式，從而改變自身。皮埃爾·阿多熟讀歌德的著作，在《別忘記生活》中，他分析了這位德國大師在「精神修煉」這一歷史悠久的西方傳統中的地位。
「別忘記生活」是歌德針對「勿忘死亡」、「思考死亡」提出來的。對歌德來說，生活就是保持積極的狀態，就是在當下采取行動。歌德以古人為典范，認為應該活在當下，捕捉每一刻的幸福，而不是迷失在對過去或者未來的浪漫感傷中。超越「部分和偏狹的自我」，專注於當下，用「俯視的目光」、「宇宙的角度」看待問題，在歌德的思想中經常出現。這也是皮埃爾·阿多在「作為生活方式的哲學」的視野里非常關注的主題之一。
目錄第一章 「現在乃吾獨愛之女神」
1. 浮士德與海倫
2. 現在、庸俗與理想
3. 田園詩般的阿卡迪亞
4.無意識的康健抑或后天獲得的安然？
5.對當下的哲學體驗
6.歌德思想中的古代哲學傳統
7.歌德之當下、瞬間、存在於此
第二章 俯視的目光與宇宙遨游
1. 瞬間與俯視的目光
2. 古代人俯視的目光。山峰與想象的飛翔
3. 古代哲學家眼中俯視的目光的哲學意義
4. 中世紀和現代的傳統
5. 歌德筆下不同形式的俯視的目光
6. 歌德之后的俯視的目光
7. 氣球駕駛員與宇航員
第三章 希望的翅膀，《原辭》
1. 代蒙，堤喀
2. 代蒙、堤喀、厄洛斯、阿南刻以及厄爾庇斯
3. 人類的命運
4. 自傳角度？
5. 神杖
6. 厄爾庇斯，希望
第四章 對生命和世界說是
1. 存在於此的快樂很大
2. 從生存本身體會到的快樂更大
3. 對變遷和可怖之物說是
4. 歌德與尼采
結語
參考書目
索引
TABLE OF CONTENTS
Translator’s Introduction
Preface
1. “The Present Is the Only Goddess I Adore”
Faust and Helen
The Present, the Trivial, and the Ideal
Idyllic Arcadia
Unconscious Health or Conquered Serenity?
The Philosophical Experience of the Present
The Tradition of Ancient Philosophy in Goethe
The Present, the Instant, and Being-There in Goethe
2. The View from Above and the Cosmic Journey
The Instant and the View from Above
The View from Above in Antiquity: Peaks and Flight of the Imagination
The Philosophical Meaning of the View from Above among Ancient Philosophers
The Medieval and Modern Tradition
The Various Forms of the View from Above in Goethe
The View from Above after Goethe
Aeronauts and Cosmonauts
3. The Wings of Hope: The Urworte
Daimôn, Tukhê
Daimôn, Tukhê, Eros, Anankê, and Elpis
Human Destiny
Autobiographical Aspects?
The Caduceus
Elpis, Hope
4. The Yes to Life and the World
Great Is the Joy of Being-There (Freude des Daseins)
Greater Still Is the Joy One Feels in Existence Itself (Freude am Dasein)
The Yes to Becoming and the Terrifying
Goethe and Nietzsche
Conclusion
Translator’s Note
Notes
Bibliography
Index
Preface
1. “The Present Is the Only Goddess I Adore”
Faust and Helen
The Present, the Trivial, and the Ideal
Idyllic Arcadia
Unconscious Health or Conquered Serenity?
The Philosophical Experience of the Present
The Tradition of Ancient Philosophy in Goethe
The Present, the Instant, and Being-There in Goethe
2. The View from Above and the Cosmic Journey
The Instant and the View from Above
The View from Above in Antiquity: Peaks and Flight of the Imagination
The Philosophical Meaning of the View from Above among Ancient Philosophers
The Medieval and Modern Tradition
The Various Forms of the View from Above in Goethe
The View from Above after Goethe
Aeronauts and Cosmonauts
3. The Wings of Hope: The Urworte
Daimôn, Tukhê
Daimôn, Tukhê, Eros, Anankê, and Elpis
Human Destiny
Autobiographical Aspects?
The Caduceus
Elpis, Hope
4. The Yes to Life and the World
Great Is the Joy of Being-There (Freude des Daseins)
Greater Still Is the Joy One Feels in Existence Itself (Freude am Dasein)
The Yes to Becoming and the Terrifying
Goethe and Nietzsche
Conclusion
Translator’s Note
Notes
Bibliography
Index
作者介紹皮埃爾·阿多（Pierre Hadot，1922—2010），法國20世紀著名哲學家、史學家與文獻學家，法蘭西學院榮譽教授。主要從事古希臘羅馬思想研究，以研究古代哲學尤其是新柏拉圖主義和斯多亞主義而聞名世界。阿多是福柯最欣賞的哲學家之一，也是最早把維特根斯坦介紹到法國的主要人物之一。他強調古代哲學並非一套理論學說，而是一種與生活方式、生命品質密切相關的精神修煉。代表著作：《精神修煉與古代哲學》、《古代哲學的智慧》、《作為生活方式的哲學》、《維特根斯坦和語言的界限》、《伊西斯的面紗》等。
- Le voile d'Isis: Essai sur l'histoire de l'idée de nature. Paris, Gallimard, 2004. (NRF essais). ISBN 2-07-073088-3.
- The Veil of Isis: An Essay on the History of the Idea of Nature. , translated by Michael Chase, Cambridge, Massachusetts /London, Belknap Press of Harvard University Press, 2002. ISBN 0-674-02316-1
- La philosophie comme manière de vivre. Paris, Albin Michel, 2002. (Itinéraires du savoir). ISBN 2-226-12261-3.
- The Present Alone is Our Happiness: Conversations with Jeannie Carlier and Arnold I. Davidson, 2nd ed. Translated by Marc Djaballah and Michael Chase, Stanford / Stanford University Press, 2011 (Cultural Memory in the Present). ISBN 978-0-8047-7543-4
漢清講堂234 大師之間的友誼﹕歌德與席勒(1794-1805) 2018-06-10
友誼﹕歌德與席勒(1794-1805) HC読書雑記 Weimar Jena Homboldt brothers G.E. Lessing…
By "spiritual exercises"[11] Hadot means "practices ... intended to effect a modification and a transformation in the subjects who practice them
友誼﹕歌德與席勒(1794-1805) HC読書雑記 Weimar Jena Homboldt brothers G.E. Lessing…
Wiki的錯誤比較不容易發現。
Amalie Becker (1778-97)
Goethe immortalized her in a poem which first appeared in Schiller's Musen Almanach of 1799.[1]
Amalie Becker (1778-97)
Goethe immortalized her in a poem which first appeared in Schiller's Musen Almanach of 1799.[1]
然而，席勒死於1805："Recitations and musical settings
Goethe wrote his epilogue to the "Song of the Bell" shortly after Schiller’s death in order to have it read by the actress Amalie Becker at the conclusion of a memorial celebration in the Lauchstädt Theater. After the three last acts of Maria Stuart, the "Song of the Bell" was recited with distributed roles. "
Goethe wrote his epilogue to the "Song of the Bell" shortly after Schiller’s death in order to have it read by the actress Amalie Becker at the conclusion of a memorial celebration in the Lauchstädt Theater. After the three last acts of Maria Stuart, the "Song of the Bell" was recited with distributed roles. "
書價：4.8(1992)；30(2010)；45(2017)。人民幣
By "spiritual exercises"[11] Hadot means "practices ... intended to effect a modification and a transformation in the subjects who practice them
Hadot's recurring theme is that philosophy in Antiquity was characterized by a series of spiritual exercises intended to transform the perception, and therefore the being, of those who practice it; that philosophy is best pursued in real conversation and not through written texts and lectures; and that philosophy, as it is taught in universities today, is for the most part a distortion of its original, therapeutic impulse. He brings these concerns together in What Is Ancient Philosophy?,[15] which has been critically reviewed.[16] In 1994 Hadot published an article entitled "There Are Nowadays Professors of Philosophy, but not Philosophers",[17] in it Hadot shows us that the American philosopher, Henry David Thoreau, via his book Walden, exemplifies the 'true philosopher', one who lives his philosophy by living simply in natural surroundings.
Much of what Hadot wrote about in his most popular books deals with the personal transformation experienced by people who 'lived philosophy' rather than those who studied philosophy as an academic endeavor. Hadot didn't 'discover' the practice and benefits of 'spiritual exercises' but he 'rediscovered' it and brought it back into modern day philosophical conversation much like previous philosophers did in the past, namely, Erasmus, Montaigne, Descartes, Kant, Emerson, Marx, Nietzsche, William James, Wittgenstein, Jaspers, and Rilke.[18] Stoicism is undergoing a revitalization,[19] with 25 podcasts on Spotify alone. Furthermore, CBT, Cognitive Behavioral Therapy, a highly successful form of psychological therapy, is based on the teachings of Stoicism.[20]
阿多反復出現的主題是，古代哲學的特點是一系列精神練習，旨在改變實踐者的感知，從而改變他們的存在。哲學最好是在真實的對話中而不是通過書面文本和講座來追求；而當今大學所教授的這種哲學在很大程度上是對其最初的治療衝動的扭曲。他將這些擔憂集中在《什麼是古代哲學？》一書中，[15]，該書已經過嚴格審查。[16] 1994年，哈多發表了一篇題為“當今有哲學教授，但沒有哲學家”的文章，[17]其中哈多向我們展示了美國哲學家亨利·大衛·梭羅通過他的著作《瓦爾登湖》，體現了“真正的哲學家”，他通過簡單地生活在自然環境中來踐行他的哲學。
阿多特在他最受歡迎的書中所寫的大部分內容都涉及“生活在哲學中”的人所經歷的個人轉變，而不是那些將哲學作為學術努力來研究的人所經歷的個人轉變。阿多特並沒有“發現”“精神練習”的實踐和好處，但他“重新發現”了它，並將其帶回到現代哲學對話中，就像以前的哲學家過去所做的那樣，即伊拉斯謨、蒙田、笛卡爾、康德、愛默生、馬克思、尼采、威廉·詹姆斯、維特根斯坦、雅斯貝爾斯和里爾克。[18]斯多葛主義正在復興，[19] 僅 Spotify 上就有 25 個播客。此外，CBT（認知行為療法）是一種非常成功的心理治療形式，它基於斯多葛主義的教義。 [20]- Le voile d'Isis: Essai sur l'histoire de l'idée de nature. Paris, Gallimard, 2004. (NRF essais). ISBN 2-07-073088-3.
- The Veil of Isis: An Essay on the History of the Idea of Nature. , translated by Michael Chase, Cambridge, Massachusetts /London, Belknap Press of Harvard University Press, 2002. ISBN 0-674-02316-1
《席勒 (Friedrich Schiller 1759~1805)與歌德 (Johann Wolfgang von Goethe 1749~1832)》，是
2018年為紀念Herbert A. Simon的系列演講『益友系列： 友情五講 (及主要文獻根據 ) 2018年6月15日 』五主題之一，預計5月9日在漢清講堂錄影。
我在準備此題時，發現應該有一專題《Weimar-Jena 群英會 1795~1830》(日期只是暫定；Jena因有大學，是Weimar的知識份子的充電、靜養中心；歌德將"處理"Jena大學哲學家費希特的文件，都銷毀......表示不得已的"苦衷"，後人不必費心猜測.......)：
⋯⋯一起老去的快樂
十六開本，凡一四零頁，由封德屏主編的《文藝雅集菁彩三十．風華相會》（台北文訊雜誌社，2018），是本很有趣的特刊，尤其是封德屏的序言〈一起老去的快樂〉，使我感動。
故事得從一九八八年講起：
話說一九八八年十月，《文訊》辦了次「重陽敬老聯誼活動」，讓退了休的老作家們聚在一起，重温昔日舊情，互相問候、懷舊。此舉大受歡迎，自此年年舉辦，還易名叫「文藝雅集」，及至三十年後的二零一八年，參加者達到滿額的四百人，很多還是預先準備的「作家關懷列車」，從全台各處接來的。此舉也成了《文訊》每年的重要活動，二零一八年的那次還出了這本特刊。
特刊全書收錄超過百位作家的若干照片和文稿，分成輯一《菁彩三十》和輯二《風華相會》兩部分。
輯一收錄三十位作家，以年齡排列，最早的是管管（1929~2021），最年輕的是渡也（1953）。他們都是資深的參加者，被要求交些圖片以外，還要寫寫三十年前在做甚麼，或交一篇當時寫的文稿，兹以管管和王文興為例談談。
選管管是因為我特別喜歡他。管管的〈「放星的人」三十多歲〉，左頁貼了張他很正經的照片和人物短介，右頁則是兩張照片，文稿排在下面通頁。早幾日寫〈飛去了《弟弟之國》的管管〉時，我最後的一句是「甚麽都想管，卻管不了命運的管管」，本來應提提他眾多的筆名，卻漏了。可幸他在這兒告訴了你：李嬰、管獸、管窺天、管蠡、管領風騷，真是名副其實的「管管」！
選王文興是因為右頁一張《現代文學》創刊時編輯委員的合照，此照我見過，但没存下，今次記得存檔，並讓未見過的朋友也見識見識，匆匆幾十年的今天，還剩多少人？
另一個原因是他的《家變》。王文興一九六六年動筆，花了七年時間才寫完的這本巨著，主要的內容寫父子間的矛盾，最終是父親離家出走。
何其巧合，我一九六八年寫短篇〈港內的浮標〉，寫的同樣是「父子間的矛盾」。不過，我的結局是：我一師範學校畢業（1966），第一件想到的事，就是「離家」，因為那只是「父親的家」，不是我的家，我追求的是自己親愛的家；直到二零零三年，父親離世，我也没回去住過一晚，證明我與王文興的思維，非常接近，雖未謀面，卻視為知己。
《文藝雅集菁彩三十．風華相會》真是值得一存的好特刊。香港也有那樣的聚會？那樣的特刊？
有的！
一九五九年，一群經常在報刊寫稿，互有往來的文藝青年常聯絡見面，談文說藝以增進友誼。日子久了，終於發展成「鑪峰雅集」這個小小的文學團體，逢星期日午間，相約在茶樓品茗，擺龍門陣歡聚數小時；每年年初還擺春茗聯歡，廣邀全港文化人及親友參加，忽爾超過半世紀。
二○○九年，是「鑪峰雅集」成立五十周年，他們出版了一本三十二開六十四頁的小冊子，由許定銘編輯，收錄了文友們的書法、畫頁、歷史圖片及有關半世紀來的紀錄，為一向被稱為「文化沙漠」的香港，展示了一群默默地埋首耕耘者的心聲。
不過，香港的「鑪峰雅集」和台灣的「文藝雅集」比起來，真是「小巫見大巫」了！
――2023年8月20日
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