2013年知道3筆百萬元的獎學金捐獻
先是趙建中老師的家屬給東海大學建築系
接下來是林文月先生給臺大中文系所
12月30日的陳敏學長給東海應用物理系
http://hcpeople.blogspot.tw/2010/09/blog-post_22.html
----還有一樣了不起的:
新一期的《東海人》 (竟然只印7900份) 有：李基正捐給系上50萬。伍庭輝”系上”，”楊安華紀念獎學金”各5千。藍東顯二萬五…..
觀101煙火 想到的是近20年看它的模型.....今年煙火也沒什麼新意 只本蔡國強"大師"的好一點點
午夜後 樓下麥當勞 (台北第6家? )擠爆了
我去7-Eleven 許多年輕人買大量的啤酒....它和全家都有咖啡折扣---今年咖啡跌價這兩家肯定賺錢.....
百年前烏來的泰雅族男女都俊美
清末19世紀80年代，烏來的泰雅族罕見的型男
如生在當代，一定可成為影視明星
如生在當代，一定可成為影視明星
21:30
That I could think there trembled through
His happy good-night air
Some blessed Hope, whereof he knew
And I was unaware. The Darkling Thrush, by Thomas Hardy
Let the
poet-thrush's "happy good night air" sing us out of 2013, with all my
thanks and good wishes to friends old and new.
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祝福新的一年，新年快樂，身體健康，萬事如意！
(Justing 的mail )
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發憤識遍天下字
立志讀盡人間書
(K J.
Wu 的mail)
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這本書送出近30本。家族旅行也不忘送後輩: "謝謝大舅舅的書！舅媽也很推薦這本書，我要找時間好好來讀一下：）"
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新一期的《東海人》 (竟然只印7900份) 有：李基正捐給系上50萬。伍庭輝系上，楊安華紀念獎學金各5千。
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托爾斯泰說，“我拋棄了我們這一類人的生活。我認為那不是生活，而只是生活的冒牌貨。我們所生活的優裕的環境，使我們喪失了理解生活的能力。為了理解生
活，不但應當理解我們這些與眾不同的寄生蟲的生活，還要理解普通的勞苦民眾的生活，那些創造生活的人的生活，理解他們對生活意義的認識”。
The sole meaning of life is to serve
humanity.
Leo Tolstoy
Leo Tolstoy
韋政通《殷海光先生的志業與悲劇》1989.8.28《自立早報》：
｢……早在1958年，因在台大演講《胡適與國運》，為胡適辯護，從此便被禁止公開演講。…….. ｣- Two bomb attacks in Volgograd
- Rana Plaza complex
- Jack London tree won't come down as scheduled
- 圖書館取暖
*****
什麼國際學院
公關/校友各室
THU HEADLINE NEWS 校長至今無信
內容虛胖
新一期的《東海人》 (竟然只印7900份) 有李基正捐給系上50萬。伍庭輝系上，楊安華紀念獎學金各5千。
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十二月
(77)
- 徐錚 ( 東海 工工系 1973 級 )
- 東海大學的人與書(xxv) : 陳敏，劉全生 ，Anne Cochran, Louise Crawf...
- 東海大學 IE系1975級 (IV): 顧問/利乃粱/蔡士魁
- 東海大學的人與書(xxvii) : Dr. Mark Thelin 練馬可教授
- 黃昆輝， 邱垂亮，許忠信
- 周永康，毛治國，江澤民，蒋洁敏，馬以南，蔡令怡
- 楊汝椿 , John Dominis
- 牛爾，郭瑤琪，戴群軒 (自殺) 林教授傳
The Search for Authentic Understanding and the Birth of Radical Hermeneutics
Full Text: PDFAbstract
This paper argues that it is the human search for authentic understanding that gives birth to radical hermeneutics, and not the reverse. Radical hermeneutics in the “contemporary” sense begins with Martin Heidegger’s critical reinterpretation of Immanuel Kant’s answer to the question of “What is the man?” (Was ist der Mensch?), and continues with his reflection on Being as the foundation of hermeneutics. Hans-Georg Gadamer has developed Heidegger’s thesis into what he termed philosophical hermeneutics, while Jacques Derrida seized Heidegger’s Kehre as the momentum to launch a typically Nietzschean interpretation, that is, to “return” to understanding in its genetic stage. Despite their difference, Gadamer and Derrida believed that authentic understanding is possible only if it is motivated by a creative force that remains loyal to humanness: identity in difference and difference in identity.
Photo: Nancy Borowick held her father's hand while he lay sedated in his bed in a hospital in Greenwich, Conn. December 2013.
A photographer whose parents both faced cancer — and who both rallied to attend her wedding — photographed the two months since that wedding, the last two months of her father’s life.
More on Lens: http://nyti.ms/1cTPP8O
Photo by Nancy Borowick
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