韓式泡麵 餡餅 麵線等等。 yy說要去評審兒童......參觀博物館的。
台中國美館翻讀
A Painter of Our Time (1958)
This visionary first novel by the Booker Prize-winning author of To the Wedding and G. is at once a gripping intellectual and moral detective story and a book whose aesthetic insights make it a companion piece to John Berger's great works of art criticism.
3年的辛苦：放棄當職業畫家，寫批評，訪問許多難民，傾聽其故事.....
出版20/30年的後記：萬物老化後的美與成熟"'Life will always be bad enough
for the desire for something better
not to be extinguished in men
(Berger, 1989, p. 5).
“…formalism is art which gets over its problems without a glance at anything outside itself. The formalist work is self-sufficient. It is a commodity. The market for such commodities is made up of those who believe that they are also self-sufficient- members of the mincing cosmopolitan art world.”
- Goya's Last Portrait (with Nella Bielski) (1989)(play)
馬克思 1844年經濟學哲學手稿
第三手稿
http://chinatide.net/xiachao/M3.html#pppThe human essence of nature exists only for social man; for only here does nature exist for him as a bond with other men, as his existence for others and their existence for him, as the vital element of human reality; only here does it exist as the basis of his own human existence. Only here has his natural existence become his human existence and nature become man for him. Society is therefore the perfected unity in essence of man with nature, the true resurrection of nature, the realized naturalism of man and the realized humanism of nature.
[Marx note at the bottom of the page: Prostitution is only a particular expression of the universal prostitution of the worker, and since prostitution is a relationship which includes not only the prostituted but also the prostitutor – whose infamy is even greater – the capitalist is also included in this category.]
https://www.marxists.org/archive/marx/works/1844/epm/3rd.htm
因此，社會性質是整個運動的一般性質；正像社會本身生產作為人的人一樣，人也生產社會。活動和享受，無論就其內容或其存在方式來說，都是社會的，是社會的活動和社會的享受。自然界的人的本質只有對社會的人說來才是存在的；因為只有在社會中，自然界對人說來才是人與人聯繫的紐帶，才是他為別人的存在和別人為他的存在，才是人的現實的生活要素；只有在社會中，自然界才是人自己的人的存在的基礎。只有在社會中，人的自然的存在對他說來才是他的人的存在，而自然界對他說來才成為人。因此，社會是人同自然界的完成了的本質的統一，是自然界的真正復活，是人的實現了的自然主義和自然界的實現了的人道主義。
, a participé le 24 janvier au Forum économique annuel organisé par le magazine taiwanais CommonWealth dont le thème était "Nouvelle croissance, nouvelles technologies, nouvelle société". Elle a dialogué avec Audrey Tang, actuelle ministre du numérique à Taiwan, sur le rôle que joue la révolution numérique dans le domaine de la culture.
En savoir plus en suivant le lien en français: http://taiwaninfo.nat.gov.tw/news.php?unit=62&post=110689
En savoir plus en suivant le lien en français: http://taiwaninfo.nat.gov.tw/news.php?unit=62&post=110689
- John Berger (1926–2017), British art critic, novelist, painter, and author
Berger is a surname in both German, and French, although there is no etymological connection between the names in the two languages. The French surname is an occupational name for a shepherd, from Old French bergier (Late Latin berbicarius, from berbex ‘ram’). The German surname derives from the word "Berg", the word for "mountain" or "hill", and means a resident on a mountain or hill, or someone from a toponym Berg, derived from the same. The pronunciation of the English name may sometimes be /ˈbɜːrdʒər/ bur-jər. Notable people with this surname include:
Meissen porcelain - Wikipedia
The Year of the Rooster, from a Thai perspective
這是 3 年前的私房照，我們認為你可能會想回顧一下這張相片。
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